Saturday, August 11, 2018

Food For Orphan

Islamic Scholar Sayed Muhammad Rizvi says:

A Lady visited Grand Ayatullah Seestani & wanted to donate about $500 for the Orphans of Iraq. 

Aga Seestani requested her to make the intention of Orphans & Widows of Iraq. 
The lady refused and kept on pressing that it was only for the Orphans. 
But when she realized that Aga was stressing on both Orphans & Widows, 
she asked Aga why so, 
to which he replied:
Whenever the Orphan child will leave some food on the plate, it is obvious that the Widow Mother will consume it. 
But, if that food is bought with your funds in your current intention, it will thus become Haraam for the Widow Mother to consume a particle of that food. 
Hence, pls make the Niyyah for both Orphans & Widows of Iraq.

The lady changed her intention being amazed at the foresight of this simple man.

Thursday, October 19, 2017

Bohlool and the Cobbler

It is said that Bohlool lived in a desolate house. 
Across it was a cobbler's shop which had a window opening towards the house. 
Bohlool collected a few dirhams and hid them in the dirt. 
Whenever the need came, he dug up the dirt and took out the needed coins, and buried the rest back again. As it so happened, one day when he needed some coins, he dug the earth and saw that all of his money had disappeared. 
He immediately understood that the cobbler, whose window faced his house, had taken the coins.
Without making any comment or commotion, Bohlool went and sat by the cobbler to chitchat. Bohlool talked so much that the cobbler became confident and not uneasy. Then Bohlool said, "Beloved friend! Please keep an account for me."
"You keep talking and I'll keep adding."
Bohlool talked about some houses and buildings, and with each he mentioned some coins. 
Then he said that in the house he now lived in there was buried a certain amount of coins. After that the cobbler added them all up and said that there was a total of 2,000 dinars.
Bohlool thought for a while and said, "O friend! Now I want some advice from you."
"Okay. Speak."
"I want to bury all the coins I have at other places in the house that I live in now; what do you think?"
"Very good idea. Bring all the coins you have hidden and bury them in your present house."
"I agree to this. Now I will go bring all the coins from other places to bury in that house." Saying this, Bohlool left the cobbler.
The cobbler thought to himself, "I will bury those coins I stole back where they were. When Bohlool brings the other coins, I will find them and take all of them at once." Thinking this, he returned the stolen coins to their previous place.
A few hours later, Bohlool went to his house and examined the area that he kept his money in and saw that the cobbler had reburied the coins he had stolen. Bohlool took out the coins, thanked Allah, left that house and went to another. The cobbler waited a very long time for Bohlool, but he was not going to be and could not be found. After a while the cobbler finally understood that Bohlool had tricked him, and so had got his money back.

Perfect Husband and Wife

Hazrat Fatema (s.a) never demanded anything from her hus­band: 
Once Hazrat Ali (a.s.) asked Hazrat Fatema (s.a), “Is there anything to eat?” 
She replied, “O my honor and by Allah, who had accorded highest priority to your right, that there is noth­ing at home that could be served, since last three days.” 
Hearing this Hazrat Ali (a.s.) asked ‘Then why did you not inform me?” 
Hazrat Fatema (s.a.) replied that the Prophet of Allah (s.a.w.a.) had told her strictly not to ask nor demand anything from the son of his uncle. 
“Whatever he would give you voluntarily, you should accept it without uttering a word.”

(Behaar, vol. 43, p.31, Tafseer-e-Ayaashi, vol. p.171).

Monday, July 28, 2014

The Wise Answers

Once Taus Yemeni asked Imam MOHAMMAD BAQIR (a.s), 
“When did one-third of Adam die?”
Imam replied,“ It never happened so. Rather you should ask when did one-fourth of human population die? 
It was when Haabeel killed Qaabeel. At that time there were four human beings, Adam, Hawwa, Habeel and Qabeel.
Thus by the slaying of Qaabeel, one-fourth of the population decreased.”
Taus Yemeni asked, “ What is that, which is permitted in small quantity but prohibited in large measure. 
Imam (a.s) replied, “It was the stream of Talut, drinking more water from it was not allowed, only a handful was permitted.”
Then he asked, “Which fast was it, when it was allowed to eat and drink?” 
“It was the vow of silence that Maryam (a.s) had observed,” replied the Imam (a.s). That is she did not speak to anyone in this fast.
Taus asked, “What is that goes on decreasing and never increases?”
“Life,” replied Imam (a.s).
“What is that which goes on increasing and never decreased?”
“The sea,” replied the Imam (a.s).
Then he asked, “What is that, which became airborne only once?”
“Mount Tur, which rose up and hovered on the heads of Bani Israel,” said the Imam (a.s).
He asked, “Who are those people who gave a true testimony that ALLAH (swt) considered false?”
“It was the testimony of the hypocrites regarding the Prophethood of ALLAH"S Messenger, but ALLAH (swt) considered it false.”
It means that what they had stated was correct but their statements were considered false because they did not testify with sincerity, they only claimed so verbally.
(Reference : Akhlaq al-A’imma, Morals & Manners of the Holy Imams)

Saturday, July 26, 2014

Details of a Human Face

Imam Ja'far as-Sadiq (a.s) discourse with a physician :::
A physician attached to the court of al-Mansur once and asked Imam Ja'far as-Sadiq (a.s) if he wanted to learn something in this field from him.
The Imam (a.s) said: 'No. What I have is better than what you have.' Then began a very interesting discourse, in which the Imam (a.s) asked the physician questions like these:
Why is the head covered with hair?
Why are there lines and wrinkles on the forehead?
Why are the eyes shaped like almonds?
Why has the nose been placed between the eyes?
Why are the hair and the nails without life (sensation)?
These questions moved from the head downwards, till he ended by asking:
Why do the knees fold backwards, and why is the foot hollow on oneside?
To all these questions, the physician had only one reply: 'I do not know.'
The Imam (a.s) said: 'But I do know.' Then he explained all the questions, showing the wisdom and power of the Creator.
The hair is created over the head so that oil may reach inside, and heat may go out through it, and so that it may protect the head from heat and cold.
There are lines and wrinkles on the forehead so that sweat from the head does not reach the eyes, giving the person a chance to wipe it away.
The eyes are almond-shaped so as to make it easy to put medicine inside them and remove dirt from them. Had they been square or round, both would have been difficult. The nose is put between the eyes as it helps to divide the light equally towards both eyes.
The hair and nails lack sensation to make it easier to cut and trim them. If there were life in them it would have hurt a person to cut them.
The knees fold backwards because human beings walk forward, and the foot is hollow to make movement easier.'

Friday, April 18, 2014

Muslim Always On Duty

When an European Airline was initially launched, an educated Muslim gentleman was Traveling in the first class section. An air hostess approached him with a complimentary drink, this was an alcoholic drink so that man politely refused.
The air #hostess returned but this time bought the drink on a platter, designed to appeal and impress however Muslim man again politely refused, explaining he doesn't drink alcohol.
The air hostess was concerned and informed the manager. The manager approached man with another platter, now designed with flowers, he questioned, “is there something wrong with our service? please enjoy the drink,
it is a complimentary offer.” The man replied, “I am a # Muslim and I do not drink alcohol.” Themanager still insisted that the man take the drink.
Then, the Muslim proposed that the manager should give the drink to the pilot first. The manager stated, “how can the pilot drink alcohol, he’s on duty!? And if he drinks there are all chances for the plane to crash”.
The passenger with tears in his eye, replied, “I am a Muslim and I am always on duty in order to protect my Imaan and if I drink I will crash my whole life here and hereafter.”

Friday, April 11, 2014

Decide Wage, Then Hire

One day, Imam Reza (‘a) went with his friend Suleman ibn e Jafar for some work out of town. They returned at sunset and the Imam invited Suleman to stop over for the night. He accepted. As soon as they entered the exterior of the house, the Imam (‘a) saw all his serving men busy in the garden, planting, weeding, mowing and watering the flower- beds. The Imam (‘a) noticed a stranger working besides them.
He called one of his workers and asked, ‘Who is that person?’
The man replied, ‘He is a person we hired for the day to finish all the work quickly.’
‘Good. What wages did you hire him on?’
‘We thought of paying him his due after the work was done.’
The Imam (‘a) suddenly looked very annoyed. Displeasure was written all over his face.
Sulaiman felt he would severely punish his men. He came closer and asked,’ What is it that has made you so depressed and angry?’
‘Sulaiman, I have told these people time and again, to hire a person only after deciding the day’s wages. It is unwise to hire a person without knowing what he would wish to earn at the end of the day’s work. If the wages are decided, one can pay him a little more if he has worked well. That will please him and he will leave your place happy and grateful, and always be willing to work for you in future. You will both be pleased with each other. Even if paid what was decided at the beginning, he will be satisfied. However, if the wages are not mutually agreed upon, no matter what you give him, he will not be grateful at all, in fact, he is bound to feel he deserved more than he received.’

Monday, February 3, 2014

Janabe Fatema (s.a) never demanded anything from her hus­band: 
Once Hazrat Ali (a.s.) asked Janabe Fatema (s.a), “Is there anything to eat?” 
She replied, “O my honor and by Allah, who had accorded highest priority to your right, that there is noth­ing at home that could be served, since last three days.” 
Hearing this Hazrat Ali (a.s.) asked ‘Then why did you not inform me?” 
Janabe Fatema (s.a.) replied that the Prophet of Allah (s.a.w.a.) had told her strictly not to ask nor demand anything from the son of his uncle. 
“Whatever he would give you voluntarily, you should accept it without uttering a word.”

Saturday, September 21, 2013

Weakness of Will

Overcoming corruption and guiding the lost ones to the right path are fundamental elements deeply rooted in the Islamic faith, traits which become the part of the spiritual make up of the persons. By relying upon the everlasting power of God, they can subjugate to their will material powers, which are not the sole reality of the world.
In a letter that he wrote to the people of Egypt, Imam 'Ali, the Commander of Faithful, may Peace be upon him, commends spiritual strength and courage of his newly appointed governor, who was a man of perfect faith, in these words:
O people or Egypt! I have appointed for you as governor a man from among the servants of God who allows himself no sleep in times of danger, nor has the smallest fear of the enemy in times of panic. He is severe against the wicked like a blazing fire. He is Malik ibn Harith, of the clan of Banu Mudhij ... He is a sword from among the swords of God: its edge never loses its sharpness, nor its blows ever go amiss.
In the Battle of Siffin, the forces of Mu'awiyah took over the control of the river-bank and intercepted the supply of water to 'Ali's camp. The Commander of the Faithful tried to solve the problem through negotiations. Refraining from armed conflict so long as possible. But Mu'awiyah considered his possession of the river bank as a major military gain, and taking advantage of his position he refused to negotiate. 'Ali's companions had a hard time due to the lack of drinking water. Thereat 'Ali addressed his soldiers as follows:
They are hungry of battle and are asking for it. Now you have no more than two alternatives before you: either to submit to disgrace and indignity, or to drench your swords in blood and obtain water. To live in subjugation is death. Real life is to die while overpowering the enemy and without yielding to indignity. Mu'awiyah leads a party of deceived persons whom he has kept them in the dark about the truth, to the point that they have made their arrows a target of your throats.
This fiery speech created a wonderful change in the morale of 'Ali's soldiers and filled them with the spirit of courage. With a lightning attack they threw back Mu'awiyah's forces from the river bank and took control of it. But, then, with a manly spirit they allowed the enemies to have access to water for their needs.
(by Sayyid Mujtaba Musawi Lari)

Friday, July 19, 2013

Khadija, the beloved wife of Prophet Mohammad (s.a.)

Khadija became a very successful merchant. It is said that when the Quraysh's trade caravans gathered to embark upon their summer journey to Syria or winter journey to Yemen, Khadija's caravan equalled the caravans of all other traders of the Quraish put together.[citation needed] She was known by the by-names Ameerat-Quraysh (Princess of Quraysh), al-Tahira (The Pure One) and Khadija Al-Kubra (Khadija the Great).[citation needed] It is said that she fed and clothed the poor, assisted her relatives financially and provided marriage portions for poor relations.[citation needed] Khadija was said to have neither believed in nor worshipped idols,[citation needed] which was atypical for pre-Islam Arabian culture.

Khadija did not travel with her trade caravans; she employed others to trade on her behalf for a commission. In 595, Khadija needed an agent for a transaction in Syria. Abu Talib ibn 'Abd al-Muttalib recommended her distant cousin Muhammad ibn Abdullah. The experience that Muhammad held working with caravans in his uncle Abu Talib's family business had earned him the honorific titles Al-Sadiq (the truthful) and Al-Amin (the trustworthy, the honest).[7] Khadija hired Muhammad, who was then 25 years old, sending word through her kinsman Khazimah ibn Hakim that she would pay double her usual commission.[citation needed]

She sent one of her servants, Maysarah, to assist him. Upon returning, Maysara gave accounts of the honorable way that Muhammad had conducted his business, with the result that he brought back twice as much profit as Khadija had expected. Maysarah also relayed that on the return journey, Muhammad had stopped to rest under a tree. A passing monk, Nestora, informed Maysara that, "None but a prophet ever sat beneath this tree."[8] Maysara also claimed that while he stood near Muhammad as he slept, he had seen two angels standing above Muhammad creating a cloud to protect him from the heat and glare of the sun.[5]

Khadija then consulted her cousin Waraqah ibn Nawfal ibn Asad ibn 'Abdu'l-'Uzza.[8] Waraqah said that if what Maysara had seen was true, then Muhammad was in fact the prophet of the people who was already expected. It is also said Khadijah had a dream in which the sun descended from the sky into her courtyard, fully illuminating her home.[5] Her cousin Waraqah told her not to be alarmed, for the sun was an indication that the Prophet would grace her home.[5] At this, Khadija considered proposing marriage to her agent.[9] Many wealthy Quraysh men had already asked for her hand in marriage,[5] but all had been refused.