Hidden Agenda of Mu'awiya

Mutraf bin Mughira bin Sho`ba says:
"I accompanied my father Mughira to see Mu`awiya. My father visited him every day and praised him very much on his return. 
When he came back one night he was very sad and he did not even take his dinner. On my having enquired about the reason for his sadness he said: 
My son!Tonight I have come after meeting the most evil person.
On my having enquired as to who he was he said: 
"I told Mu`awiya in seclusion: You have achieved all your desires. It will now be in the fitness of things if you behave with the people kindly. You have grown old now. You should behave well with Bani Hashim who are your kith and kin.
There is no reason for you to be afraid of them now!
Mu`awiya replied: `Never! Never! The man belonging to the Family of Taym (Abu Bakr) became caliph. When he died he was no longer talked about. Now he is called only `Abu Bakr' by the people. 
After him Umar became caliph and ruled promptly for ten years. With his death he also ceased to be talked about and people now call him `Umar'.
Then our brother Uthman became the caliph. He belonged to the noblest family. He ruled justly but when he died he too ceased to be talked about. 
However, the name of the son of Bani Hashim (i.e. Muhammad) is announced five times during the day and night (i.e. everyone says: I acknowledge that Muhammad is the prophet of God). Now what else can be done with his name except that I should destroy it Completely''. 

(Murujuz Zahab, vol. 2, page 241).(Voice of Human Justice Pg.230)

Horr, Hero of Karbala

Horr and Omar-ebn-Sa'd both have come all the way from the palace of Yazid to Karbala together and they share the same status and   social class. Horr asks Omar:
"Can't you find a peaceful solution for this situation? "
"You know that if it had been up to me I would have done as  what you propose, but your master Obeid-Allah-Ziyad did not  accept a peaceful resolution!"  
"So are you going to fight with this man (Hussein)?"
"Yes, by God, I will fight a battle the least consequence of  which will be separated heads and broken arms!"  
Now, it is evident that no longer can he play games with his  religion. Now, the two separate their paths.  
For Horr, Yazid's army of tens of thousand is now nothing more   than a bunch of faces, without meaning. A crowd of men without  selves, a group of people without hearts, those who shout but  don't know why, fight but don't know for whom. Now the Jesus of  love and conscience cures a blind and resurrects a dead, creating  a martyr from a murderer. In a journey it is not enough to ask  for the destination, but one should also ask from the origin.  Thus, the length of Horr's journey becomes evident when one   realizes from where he started, and to where he ended, all in  half-a day's time. In his emigration from Satan to Allah , Horr  did not study philosophy or theology, nor did he attend any  lectures or schools. He just changed his direction, and it is  in fact this "direction" which gives meaning to everything: art,  science, literature, religion, prayers, hajj, Mohammad, Ali...   Having started his journey, and riding his horse, he slowly leaves  his Army toward Hussain. Muhajer-ebn-Ous, who sees him agitated  and worried asks:
"Whats wrong with you Horr? I am puzzled by your case, by God if   I were asked about the bravest man in our army I wouldnt hesitate  to mention your name, and now you are so disturbed and worried?"
"I find myself between the Hell and the Heaven, and I have to   select between them, and by God I will not choose but Heaven,   even if I were cut to pieces or burnt to ashes!"

Who was Yazid?

Grand Mufti Abdul Aziz

Yazid was a man who had inherited all the bad qualities of the Umayyad Family. His disposition, beliefs,
way of thinking and the manner of looking at various matters were exactly the same as those of Bani Umayyah
in general. Besides the evils inherited by him from his ancestors he had other mischievous tendencies and satanic qualities as well. He did not possess the apparent qualities of his father which are considered to be his (i.e. Mu`awiya's) merits although they were only tools to strengthen his rule. In fact it may be said that whereas all the bad qualities of his family had combined in him he did not at all possess any good quality. There has been no other reveller amongst Bani Umayyah like Yazid and it was on account of his being wildly festive that he lost his life .
It is said that one day, while mounted on a horse, he was trying to out-pace a monkey. During this competition, however, he fell down from the horse and died. His contemporaries have drawn a very precise and concise picture of his in these words: "He was a drunkard. He used to wear silken clothes and played on a  tambourine".
If Husayn proved to be a model of virtue and good morals Yazid proved to be the worst specimen of his
ancestral vices. If Husayn was sympathetic towards others as magnanimous persons usually are, Yazid had no human sentiments and was absolutely shameless.
Yazid had been brought up in a family which considered Islam to be a political movement. According to Bani
Umayyah the prophethood of the prophet was only a pretext to acquire power and authority and Islam meant
transfer of power from the hands of Bani Umayyah to the hands of Bani Hashim. Yazid considered his countrymen to be only an army whose duty it was to remain faithful to the ruler. In his eyes the object of the existence of his countrymen was that they should pay land revenue and taxes and increase the wealth of the treasury which was to be spent according to the sweet will of the ruler.
As Yazid was born and brought up in such a family it was necessary that he, too, should adopt the ways which
were adopted by his forefathers and other members of his family during the age of ignorance and after the advent of Islam. Furthermore, he was brought up in the house of a father who spent large sums of money of the public treasury at his pleasure. When wealth and ignorance are combined the result can be nothing else except profligacy and debauchery.
It was for this reason that like every ignorant person who possesses wealth Yazid was a drunkard and was fond of a life of pleasure and played with dogs. As soon as he ascended the throne he began spending money lavishly to lead a life of debauchery and sensual pleasure. He gave enormous sums to his asociates, slaves, slave-girls, singers etc. He had a large number of dogs who slept by his side and were made to wear ornaments of gold and silver and silken dresses, while the poor people, from whom taxes were realized under coercion, starved and suffered hardships.
He ruled for three and a half years only but during this short period he combined in him all the disgrace,
absurdity and impudence which were the result of Umayyad politics.

Love, Friendship, War in the Eyes of Imam Ali

According to Imam Ali, love and friendship is the greatest blessing for mankind.
He says: "Almighty God has strengthened the tie of love between the human beings. It is the love under whose shadow the people walk about and in whose lap they seek refuge. This love is an invaluable blessing because it is dearer than whatever price is fixed for it, and is greater than every great thing".
Imam Ali says that every person should establish friendship and love with others so that peace may prevail, because during peace time the atmosphere of a city remains tranquil and the people do not feel any fear.
One should avoid war-fare, because war is oppression and it is highly indecent and improper to oppress God's creatures. Whether the result of war is victory or retreat it is harmful in both cases. War is ruination and destruction for the victor as well as for the vanquished. War destroys human honour.
The victor is considered to be an opponent of intellect and conscience, an enemy of love, who treats human life to be valueless, and one who is defeated is humiliated and his life and property are also destroyed.
Imam Ali says: "One who gains victory by evil means is in fact defeated". "Nothing is worse than fighting and bloodshed". (The Voice of Human Justice)

Abdullah bin Mas`ud and the Third Caliph

All those persons who disliked the financial and administrative policies of Bani Umayyah and criticized them sincerely became the target of Uthman's wrath on the suggestion of Marwan and his other associates and advisers. One of those persons who opposed these policies and methods was Abdullah bin Mas`ud, a distinguished companion of the prophet. In order to explain how much the people were grieved on account of the oppression to which this companion of the prophet was subjected, it appears necessary to give a brief account of his life history.
Abdullah bin Mas`ud was one of those persons who embraced Islam first of all. It is said that his number was sixth on the list. He had the honour of migrating twice in the first instance to Ethiopia and then to Madina. He always remained in the company of the prophet. He was one of those whom the prophet loved and respected for their truthfulness, honesty and piety.
The Muslims of the early era considered Ibn Mas`ud to be one of the greatest scholars. It was on account of his profound knowledge that Umar sent him to Kufa to guide and educate the people of that city, although he himself needed his advice in Madina. While sending him to Kufa Umar sent a letter to the citizens of Kufa. He wrote:
"I am sending Abdullah bin Mas`ud to educate you. By sending him to Kufa I have given you preference over myself. You should acquire knoweldge from him".
Many Kufans benefited from Ibn Mas`ud. The number of his pupils increased day after day and they became renowned scholars. The famous Tabe`i (companion of the companions of the prophet) Sa`id bin Jaybar used to say:
"The pupils of Abdullah bin Mas`ud were the lamps of this city". (i.e. Kufa).
All the Muslims acknowledged Abdullah bin Mas`ud to be an erudite scholar. So much so that during the time of Umar it was he to whom the Kufans referred their religious problems and only his judgments were accepted by them.
In the matter of exegesis also he was one of the topmost authorities, and his rank was almost equal to that of Abdullah bin Abbas. He had many pupils who distinguished themselves in this branch of learning, such as Qatada and Masrooq ibn Ajda`.
In short Abdullah bin Mas`ud was the most respectable personality of his time. He was honoured in all Islamic cities more than every other companion of the prophet.
How did Uthman behave towards this distinguished companion? Ibn Mas`ud was one of those distinguished companions who openly disapproved and fearlessly criticized the policies and the modus operandi of Bani Umayyah.
On every Friday he used to say in Kufa: "The most correct word is the Book of God and the best guidance is that provided by prophet Muhammad and the worst things are innovations. Every innovation is deviation and every deviation leads one to Hell".
The above statement of lbn Mas`ud contained clear criticism of Uthman and the actions which he took for the benefit of only Bani Umayyah and the wealthy and influential persons ignoring the welfare of the common man.
He said many things criticizing Uthman, for example, he said: "In the eyes of God Uthman does not have even as much value as the feather of a fly".
Walid bin Uqbah, the Governor of Kufa, resented very much the remarks of Ibn Mas`ud about Uthman. This Walid was a brother of Uthman from his mother's side and was a great drunkard and a licentious person. Uthman had appointed him as the Governor of Kufa notwithstanding the displeasure of the residents of that city.
Walid wrote to Uthman informing him that Ibn Mas`ud criticized and abused him (Uthman). Uthman asked him to send Abdullah to him. It has been narrated that when Abdullah left Kufa for Madina many persons came to bid him farewell. Everyone of them requested him not to leave Kufa and assured him that they could not let him suffer any harm. He, however, replied: "There is something which must happen soon".
Abdullah bin Mas`ud reached Madina on Friday night. When Uthman came to know about his arrival he made the people gather in the masjid and said to them: "Just see a mean animal is coming towards you who tramples on his food, vomits and excretes". lbn Mas`ud said: "I am not like that. Of course, I am a companion of the prophet.
I was with him in the Battle of Badr and also participated in Bai`at al-Rizwan (the oath of allegiance taken under a tree at Hudaibiya).
Ayesha said loudly from her house: "Uthman! You are saying these words about a companion of the prophet!"
Others also disliked these remarks and expressed their resentment. As ordered by Uthman his officials and slaves turned Ibn Mas`ud out from the masjid in a very rude manner. They dragged him to the gate of the masjid and there they threw him down on the ground. Then they beat him so mercilessly that he broke his bones and from there he was carried home like a dead body.
Uthman was not satisfied with the beating and insulting to which this great companion of the prophet was subjected. He stopped the stipend which he used to get from the Public Treasury and deprived him of all his sources of livelihood. He also ordered the people not to visit him to enquire about his health. Eventually Ibn Mas`ud passed away and Ammar Yasir offered his funeral prayers and buried him secretly. When Uthman was informed about it he became very furious.

The True Generous and Master

Abdul-A'la reported: Abu-Abdillah(A.S.) asked me whether I had been associating with the people of Medina. I told that once I was sitting among people of Medina when they were talking about openhandedness.
A man, named Abu-Dukein, spoke, "It is surely Ja'far except that he is like this." He then closed his hand. As he listened to this story, the Imam(A.S.) commented: "Woe to Abu-Dukein! His like is the feather; the wind flights it whenever it blows." After a pause, he(A.S.) added:
The Holy Prophet(S.A.W.) said: "Any favor is charity. The best alms is that which does not influence one's expenditure of his family members. Begin, when you give alms, with those whose provisions are obligatory upon you. The hand or the giver is better than the hand of the receiver. Allah does not censure for the minimum sustenance." Do you think that Allah is ungenerous or there is something more generous than Him?
The true generous and master is that who carries out Allah's rights correctly. He who gains money illegally and spends it unrightfully is not generous. Most surely, I desire for meeting Allah without taking anything that is illicit for me. I have fulfilled the rights in my fortune.

Position of a Mother

There was a young man, before he was a Muslim; he lived with his mother until he was about 18 years old. Then he moved out of his home and lived in a different place on his own. During those days, he met some Muslims and became very close friend to them.
Eventually he himself became a Muslim after learning about the beautiful religion of Islam from them. He made an effort every day to learn more and more about Islam. One day, he came to learn about the benefits of being good to one’s parents. After knowing this, he decided to visit his mother whom he did not visit for many years. He bought some flowers and fruits for her on his way. His mother was very pleased to see him after so long. He started spending lots of time with his mother on a regular basis. During his visits, he would stare at his mother and tears would roll down from his eyes. The mother noticed this happening many times and asked him one day the reason, why he visits her so much all of a sudden and why he cries. He told her about how he became a Muslim and that the position of a mother in Islam is very high.
He also told her about the reward he gets for looking at her.
But while looking at her, he cries because the mother is not a Muslim and would not be able to save herself if she dies in this state. The mother immediately recognized the beauty of Islam and became a Muslim.

Imam Hadi's (A.S.) Wisdom

During the Caliphate of Mutawakkil, a lady claimed that she was Zainub the daughter of Fatima.
He said, "Many long years have passed since that period when Zainub lived and you are quite young."
She replied, "Yes, but the Prophet (P.B.U.H.) drew his hand upon my head and prayed for me to remain young for ever. As such, after every forty years I turn back to become young."
Mutawakkil called upon all the wise men to visit him and enquired from them, "What you say about the claim of this women “All of them said,”she tells a lie."
Mutawakkil said, "I know that she is lying, but what proof and logic do you have to condemn her."
They said, "We do not know, Imam Hadi (A.S.) should solve this problem."
Mutawakkil at once summoned Imam (A.S.) and told him about that matter.
Imam (A.S.) said, "send her to the cage of the lions, if she is telling the truth, because the beasts do not molest the children of Fatima (S.A.) and do not eat their flesh.
Mutawakkil said to the woman, "what do you say?"
She said, "This man wishes that I may be killed. If he is right then let him do it himself."
Mutawakkil said, "she is right, you must do it first yourself."
Imam (A.S.) replied, "There is no hurdle to it" He went to the lions in the cage and sat among them. All observed with amazement, that the lions sat very respectfully before the Imam (A.S.) and sometimes caressed themselves against his body and he caressed their bodies with his hand, affectionately. When Imam (A.S.) ordered that they might move to a corner, all of them crept to a nook.
Then Imam (A.S.) came out of the cage and went to Mutawakkil and said, "Oh woman now it is your turn." The woman started crying and begging saying, "I told a lie, I am the daughter of such and such man, and wanted to play a trick and a hoax but it did not work."

Commit Sin as Much you Like!!!

A man came to Imam Husain (grandson of Prophet Mohammad s.a.) and said: 
I am a sinful man and can't avoid doing sin, please advise me. 

Imam (as) said: 
If you can do these FIVE things, then commit sin as much you like. 

First: Don’t eat the sustenance of God and commit sin as much you like. 
Second: Go beyond the domain of God and commit sin as much you like. 
Third: Seek a site where God cannot observe you and commit sin as much you like. 
Fourth: If the Angel of death comes to you to take away your soul, expel him away from yourself and commit sin as much you like. 
Fifth: If the Angel of Hell was about to throw you into the hell-fire, stop him and commit sin as much you like. (Bihar al- Anwar, Vol. 78, P. 126)

Taking a Spiritual Vow

Once the Imam Hasan and Imam Husayn, who were at that time 5 and 4 years old, fell ill. When the Prophet of Islam, missed them in the masjid, he came to Fatima Zahra's house to inquire about them. When he was told that they were sick, he suggested that both parents should take a spiritual vow (Nazr) for the children's recovery. So both Imam Ali and Fatima Zahra prayed to Allah for the recovery of Hasan and Husayn (peace be unto them all) and took a vow to fast for three consecutive days when the children became well again. The children did recover from the illness soon after. Both parents set about fulfilling their spiritual vow and fasted. When the children saw that, they also decided to fast with their parents and so did the house-maid, Fiddha. But that day there was no food in Fatima's house even for breaking the fast.
So Imam Ali went out looking for work. He could not find any. But he was able to get three kg's of wool to be spun in exchange of three kg's of barley. Fatima Zahra spun the wool all day. She was only able to dispense with one kilo of it. So she took only one kilo of barley ground it into flour and prepared five loaves of bread. While they were all ready to break their fast, someone knocked at the door saying: "O people of the house of the Prophet, I am a poor man and I have nothing to eat, is there anything you could do to feed me." At this Imam Ali stood up, went to the door and gave his loaf to the man. Fatima Zahra did the same. Watching this, both children also gave their loaves and so did the maid. They broke their fast by water and retired.
The next day Fatima Zahra spun another kilo of wool. So she separated one kilo of barley, ground it into flour and prepared five loaves once again. As they were ready to break their fast, once again, a voice called out from the door: "O people of the house of The Prophet, I am an orphan, I am hungry, could you feed me?" Hearing this, Imam Ali stood up and gave his loaf to the man, so did Fatima Zahra, the children and the maid. They all, once again, broke their fast by water and retired. Came the third day, Fatima Zahra spun the rest of the wool, took the remaining barley, ground it into flour and prepared five loaves. As they were ready to break the fast, a voice called from the door saying: "O people of the house of the Prophet, I am a prisoner, I am hungry, could you feed me?" Hearing this, once again, Imam Ali stood up and went to the door and gave his loaf away to the prisoner. Fatima Zahra, the children and the maid did likewise.
Every time the person at the door would want to express his gratitude for the kindness, Imam Ali would say: "No, no, we are not looking for any reward from you for this act, we are doing it out of Allah's love."
Now the children had just been quite ill. And they had not eaten anything in three days. The Prophet of Islam, once again entered the house asking about the children. When he looked at them they were shaking like autumn leaves (those are the exact words in the report). Fatima Zahra told him what had been going on in the family. At that time the archangel Gabriel came down with a gift of Allah to the Prophet. That gift was the verses of Sura Insan or Dahr (chapter 76), which we quote below.
They fulfill vows and fear a day the evil of which shall be spreading far and wide. And they give food out of love for Him to the poor and the orphan and the captive. We only feed you for Allah's sake; we desire from you neither reward nor thanks: Surely we fear from our Lord a stern, distressful day. Therefore Allah will guard them from the evil of that day and cause them to meet with ease and happiness. And reward them, because they were patient, with garden and silk. (Glorious Qur'an, 76:7-12)
This story tells us that the Prophet of Islam, recommended to any family that if and when you are facing a difficult situation or you are distressed, you should do Nazr. In other words, take a spiritual vow that when the problem is over you would offer special prayers or invite friends and relatives for food that has been dedicated to the Ahlul Bayt in Allah's name.
The story is the guiding light for us in our lives. The family of Fatima Zahra (peace be unto her) fulfilled their Nazr, but when a more needy person came they gave away their food to him without any regard to their own needs. Glorious Qur'an has made it incumbent upon us to love the Prophet of Islam and his holy family and fashion our lives according to how they lived.

Pious Family of Allamah Majlisi

Mulla Mohammed Baqir Majlisi’s grand-father, Mulla Maqsood Ali, had once to travel out of Isfahan. Before he set out on his journey he took Baqir Majlisi’s father and uncle to the Grand-Cleric Mulla Abd Allah Shustari that in his absence the children took instructions from him. During the stay with Ustad Shustari the time for the Idd arrived. The mentor gave 3 Toomans to Majlisi’s father to meet the expenses for the Idd. He returned the money, thanking him, and said, “I cannot accept any money and spend it without the permission of my mother!”
When he reached home and sought his mother’s permission, she said, “Your father’s total income is 14 Ghazbegi (the currency in use those days).and we make the ends meet with what he earns! If we change this habit, we may have to spread our hand in front of your mentor and others for our needs! This I wouldn’t like to do!”
When Mulla Mohammed Taqi told the reason for returning the money to his mentor, he appreciated the spirit of contentment of his mother and offered a prayer for her.

Talha and Zubeir, the Two Enigmatic Personalities

Talha and Zubeir were the first to take the oath of allegiance and they were the first to break the oath of allegiance to Imam Ali. Both of them like many others had grown immensely rich during the reign of the three caliphs before Imam Ali. They had kept growing wealthier and wealthier.
Both had married the daughters of caliph Abu Bakr which made them the brother in law of Ayesha. Ever since caliph Umar had appointed both as members of the Shura committee their ambition to become Khalifa had inflated beyond all other desires. Their influence, wealth and power had grown and they craved for the Khilafat.
When the ummah got fed up with caliph Usman and as frustrated groups of opposition began to emerge, it was Talha and Zubeir who rallied them and took charge as leaders of the mobs. Later they laid siege to the palace of caliph Usman and agitated matters to an extent which resulted in his murder. Everyone in Madina had witnessed their conduct towards caliph Usman and therefore contrary to the expectation of both, the people did not choose either of them as caliph. The public’s choice for caliph became Imam Ali. In order not to make themselves too conspicuous they gave their pledge of allegiance to Imam Ali.
Finding caliphate beyond their reach, they eyed Basra and Kufa as consolation prizes. Displaying obedience to the new caliph they waited in hope that their prestige and influence with the people of Basra and Kufa would not be overlooked. But Imam Ali was not impressed by their status and prestige. Imam Ali was reviving the true Islamic government and looked forward to appointing honest, sincere and God fearing governors in all provinces.
Neither Talha nor Zubeir possessed any of these lofty qualities. Both were unreliable. They had rebelled against caliph Usman previously and could just as easily rebel against Ali. And that is what they did! Realizing that they would not get Basra or Kufa, they decided to go to Makkah and left Madina with treason in their hearts. They broke the pledge of allegiance and soon declared war against the legal government in the name of vengeance for the very man they had gotten killed – caliph Usman!!

Abuzar, the Great Companion of the Prophet (s.a.)

Abdul Hamid Jaudatus Sahar of Egypt writes, "Islam spread in Medina like wild fire”. The tribe of Ghifaar became overjoyed at it. Muslims congratulated one another that the two tribes of Aus and Khazraj, who were most eloquent, best swordsmen, and best sympathizers, turned Muslims, and also because Allah had willed to raise up His religion, and was determined to help the Holy Prophet and fulfil His promise.
Unais came to his brother Abuzar with the happy news and said, "Islam has spread in Medina and Aus and Khazraj have embraced Islam”.
Abuzar said, "The Messenger of Allah will go to them and migrate to their city very shortly".
Unais looked surprisingly at his brother and said, "Have you received any such information?"
Abuzar: "No, neither I have any information about it, nor did I know of the people of Yathrib becoming believers".
Unais: "How, then, did you know that the Messenger of Allah will migrate to Yathrib?"
Abuzar: "He had told me the very day I saw him, that he will go to a town of date palms and I think that place is Yathrib. The Messenger had spoken the truth”.
Unais: "Is it possible that his tribe lets him go out of that place along with Muslims, so that after making thorough preparation he may attack them?"
Abuzar: "They may let him or not, but he will shortly migrate to that place. Of course, only Allah knows how and when it will happen”.
Abuzar converted his tribe to Islam after he had become a believer. Then he turned his attention to Medina. Since his return from Mecca, till the migration of the Holy Prophet, Abuzar remained busy with the preaching of Islam and continued making efforts to take the Divine religion to the masses.

The Trusted and Loyal Companion

Shrine of Salmaan in Madain, Iraq

Salmaan, the most trusted and loyal companion of the holy Prophet of Islam (s.a.) suggested digging a ditch or khandaq around Madinah to keep the invading army at bay. When Abu Sufyan, the leader of the Makkans, saw the ditch, he said, ‘This stratagem has not been employed by the Arabs before.’

Salman participated in all of the other campaigns of the messenger thereafter. Salman became known as “Salman the Good.” He was a scholar who lived a rough and ascetic life. He had one cloak, which he wore and slept on. He would not seek the shelter of a roof but stayed under a tree or against a wall.  Later, as a governor of Al-Madain (Ctesiphon) near Baghdad, Salman received a stipend of five thousand dhirhams. This he would distribute as sadaqah (charity donation).

He lived from the work of his own hands. When some people came to Madina and saw him working the palm groves, they said “You are the leader here and your sustenance is guaranteed and yet you do this work?” “I like to eat from the work of my own hands,” he replied.  As a scholar, Salman was noted for his vast knowledge and wisdom. Imam Ali (PBUH) said of him that he was like Luqman the Wise.

Fatema: The Only Daughter of Prophet Mohammad (s.a.w)

Why Fatema (s.a.) is called Az-Zahra? Ibn Abbas narrates that the Prophet of Allah (p) said: “Surely my daughter Fatima is the Mistress of all women from the beginning to the end. She is a part of me, and the light of my eyes. She is the flower of my heart, and is my soul. Fatima is a human huri, who whenever she stands in prayers in the presence of her Lord (Exalted is His name), her light illuminates the skies for the angels, like stars shine to people on Earth.”

Coat of Imam Ali (a.s.)

Once Imam Ali (a.s.) saw his coat of mail in the possession of a Christian. He took him in the court of a judge named Shurayh so that he might give a decision regarding its ownership. When both of them appeared before the judge Ali (a.s.) said: "This coat of mail is mine. I have neither sold nor gifted it to anyone". The judge asked the other person:
"What have you to say about the claim made by the Commander of the Faithful?" The Christian said: "This
coat of mail is mine. In spite of this, however, I do not consider the Commander of the Faithful to be a liar".
Then the judge Shurayh turned to Ali (a.s.) and said: "Can you produce any witness who should depose that this coat of mail is yours?" Ali (a.s.) smiled and said: "Shurayh is right.I cannot produce any such witness".
The judge gave a judgment in favour of the Christian who took the coat of mail and departed. The Commander of the Faithful kept looking at him from behind. After having gone a few steps, however, he returned and said:
"I testify that such an order resembles the order of the prophets, because one who is the Commander of the
Faithful has appeared along with a person like myself in the court of the judge who is also his subordinate and the judge has given a judgement against him". (Voice of Human Justice, George Jordac)

Duty of a Governer

During the Caliphate of Hadhrat Ali (a.s.), once a governor was invited to a feast. The governor accepted the invitation and participated in the party. When Hadhrat Ali (a.s.) came to know about this he reprimanded the governor severely saying: "Entertaining a governor is bribe. Why was this bribe given? If it was given to establish a right it is the duty of a governor to give the entitled persons their right without taking bribe, or this bribe was given to validate something invalid. If that be the case it is not lawful for a governor to do any such thing even though the entire world may be offered to him as bribe.
The second thing is: Why did the governor participate in a feast to which the rich were invited but the indigent were ignored and thus a discrimination was made between the slaves of Allah? This discrimination pained many persons and also grieved Ali. Of course if the society is prosperous and the people are well-to-do there is no harm in inviting only some persons to a party to the exclusion of others. However, when the conditions are such that there are poor as well as rich persons in the society, does the extension of an invitation to a governor to participate in a feast not amount to giving him bribe?

(Voice of Human Justice)

Logic of Bohlol

Bohlol was a very wise and a witty man once he went into a mosque where Abu Hanifa was lecturing to his students. Buhlol heard him saying, “I cannot understand three things that Imam J’afar Sadiq (A.S.) says, viz,
(1) God will not be seen even on the Day of Judgment. But you know that if something exists and is present, it would very definitely be seen:
(2) Shaitan will be burned in hell fire. But you all know that Shaitan was created from the element of fore. How can a fire burn or hurt fire?
(3) Man is a free agent and is responsible for all his deeds. But the truth is that man is not free. Whatever he appears to do, is something that was dictated by God.”
Bohlol heard these arguments of Abu Hanifa and he was amused by them. He then went out of the mosque and stood waiting for Abu Hanifa to come out. When Abu Hanifa came out, Bohlol, threw a little rock at him in the face and hurt him, Abu Hanifa’s students seized Bohlol and took him to the court. They told the judge what he had done. When the judge asked him why he had hurt Abu Hanifa’s, He said that he did not hurt him and that he was innocent. Thereupon, Abu Hanifa shouted; “You threw the rock in my face. How can you be innocent.” Bohlol said, “No, I did not. God did. You were saying only a little while ago that God does everything.”
Abu Hanifa said; “My face is hurting and you are joking. I have so much pain.”
Bohlol said; “Pain? Show me the pain. I would like to see it.” Abu Hanifa said, “But pain is something one feels; it is not something that one can see with one’s eyes,”
Bohlol; “But you said that whatever exists and is present, will definitely be seen. If your pain exists and is present, you should be able to show it to me. Furthermore, you said that Shaitan is made from fire, and that fire of Hell cannot, therefore, burn or hurt him (Shaitan). But you were made from dust, and the clod which struck you, was also a lump of dust. If fire, then how can dust hurt dust? You ought to feel no pain at all; after dust hit dust.”
Abu Hanifa was embarrassed. Bohlol had used a little rock to demolish all the arguments of Abu Hanifa. He proved and also demonstrated that man is responsible for his own deeds, and that he cannot blame God for them and their consequences.
Note: To know more about Imam Abu Hanifa CLICK

The Dodging Truth

A simple man

A man was brought to the second caliph hadhrat Omar.
People had asked this man, that how he started his day.
The man had replied: I started my day to the likeness of Fitna (temptation), dislike for the truth,
giving credence to Judaism and Christianity,
believing to the unseen and accepting a thing which does not exists.
Hadhrat Omar asked his servant to call  Hadhrat Ali (a.s.) to solve this.
When Ali (a.s.) arrived, he was informed about the beliefs (misguided) of this man.
Imam Ali (a.s.) said: What this man is saying is right.
This man says that he loves Fitna (temptation), Allah says "Indeed your wealth and your children are Fitna."
He dislikes Truth. Allah says "The time of death and the final breath is Truth, and it will certainly come."
He testifies the Jews and the Christians. Allah says "Jews say that Christians have no foundation  and Christian believe that the Jews have no base."
He believes in the unseen, that is "God".
A thing which he accepts that has not come into existence is Qayamat (Day of Judgement).

(source: Fadhaaelul Khamsa minas Sihahil Sittah, Vol.2, page 272 and 290)

A Man of Intellect

Muhammad ibn Yahya, from Ahmad ibn Muhammad, from (al-Hasan) ibn Mahbub, from `Abd Allah ibn Sinan [6], who said:

I mentioned to Abu `Abd Allah (al-'Imam al-Sadiq) (A) about a man afflicted with (doubts about) wudu' (ritual ablutions) and salat; remarking that he was a man of intellect (`aqil)- Abu `Abd Allah (A) said: `What kind of intellect has he 'when he obeys Satan! ' I said: `How does he obey Satan?' He said: `Ask him about its cause and he will tell you that it is the work of Satan.' 

Ibne Sina, the genius

A group of our companions, from Ahmad ibn Muhammad, from al-Haytham ibn Abi Masruq al-Nahdi [7]; from al-Husayn ibn Khalid [8], from Ishaq ibn `Ammar [9], who said:

I asked Abu `Abd Allah (A): `How is it that certain people understand everything on being told a little (about some matter) and some people are such that they hear the whole thing and respond to it; but there are some others who on being told (about a matter) ask one to repeat it again?' 

The Imam (A) said: `O Ishaq, do you know why that is so? The man who understands the whole (matter) on hearing a little is one whose intellect was kneaded with his (substance) at the spermatic stage. 

The one who hears the whole thing and responds in accordance with what you had told him, is one whose intellect developed in his mother's womb. 

And the man who requests you to repeat is one whose intellect developed after he grew up.'

THE PROPHET OF ISLAM WAS THE FIRST TO TESTIFY TO THE LORDSHIP OF ALLAH

Muhammad b. Yahya reports from Ahmad b. Muhammad from al-Hasan b. Mahbub from Salih b. Sahl from Abi 'Abd Allah (the 6th Imam) (as)-
That a group of Quraysh said to the Messenger of Allah (sa)
"Through what merit do you precede the prophets while you were sent as the last of them and as their seal?"
So he said-
"I was the foremost in bringing faith in my Lord and the first to respond as Allah extracted the testimony of the prophets and [as he] made them witnesses upon their souls, saying 'am I not your Lord?' I was the first prophet to say yes [o Lord]. Thus I  preceded them all in giving testimony to Allah"

Thanks to Allah from an Ailing Person

When passing through a mountain pass, a bedouin once came across an old man who was blind and who seemed to be afflicted with various ailments all over his body. It was clear that he was wasting away. He was even paralyzed and was constantly forced to remain in a seated position. The Bedouin could clearly hear him say, “All praise is for Allah, Who has kept me safe from ailments with which He has tesed many among His creation; and He has indeed preferred me over many among those that He created.”

“My brother!” exclaimed the bedouin. “What have you been saved from? By Allah, I think that you have been afflicted with every single kind of ailment!”

“Go away from me,” said the old man, as he raised his head. “Do I not still have a tongue with which I can pronounce His Oneness, and with which I can remember Him every single moment? And do I not still have a heart with which I can know Him?”

These words of the old man were enough for the bedouin to repent to Allah for his sins and ask Him for forgiveness.