The True Generous and Master

Abdul-A'la reported: Abu-Abdillah(A.S.) asked me whether I had been associating with the people of Medina. I told that once I was sitting among people of Medina when they were talking about openhandedness.
A man, named Abu-Dukein, spoke, "It is surely Ja'far except that he is like this." He then closed his hand. As he listened to this story, the Imam(A.S.) commented: "Woe to Abu-Dukein! His like is the feather; the wind flights it whenever it blows." After a pause, he(A.S.) added:
The Holy Prophet(S.A.W.) said: "Any favor is charity. The best alms is that which does not influence one's expenditure of his family members. Begin, when you give alms, with those whose provisions are obligatory upon you. The hand or the giver is better than the hand of the receiver. Allah does not censure for the minimum sustenance." Do you think that Allah is ungenerous or there is something more generous than Him?
The true generous and master is that who carries out Allah's rights correctly. He who gains money illegally and spends it unrightfully is not generous. Most surely, I desire for meeting Allah without taking anything that is illicit for me. I have fulfilled the rights in my fortune.

A Man of Intellect

Muhammad ibn Yahya, from Ahmad ibn Muhammad, from (al-Hasan) ibn Mahbub, from `Abd Allah ibn Sinan [6], who said:

I mentioned to Abu `Abd Allah (al-'Imam al-Sadiq) (A) about a man afflicted with (doubts about) wudu' (ritual ablutions) and salat; remarking that he was a man of intellect (`aqil)- Abu `Abd Allah (A) said: `What kind of intellect has he 'when he obeys Satan! ' I said: `How does he obey Satan?' He said: `Ask him about its cause and he will tell you that it is the work of Satan.' 

Ibne Sina, the genius

A group of our companions, from Ahmad ibn Muhammad, from al-Haytham ibn Abi Masruq al-Nahdi [7]; from al-Husayn ibn Khalid [8], from Ishaq ibn `Ammar [9], who said:

I asked Abu `Abd Allah (A): `How is it that certain people understand everything on being told a little (about some matter) and some people are such that they hear the whole thing and respond to it; but there are some others who on being told (about a matter) ask one to repeat it again?' 

The Imam (A) said: `O Ishaq, do you know why that is so? The man who understands the whole (matter) on hearing a little is one whose intellect was kneaded with his (substance) at the spermatic stage. 

The one who hears the whole thing and responds in accordance with what you had told him, is one whose intellect developed in his mother's womb. 

And the man who requests you to repeat is one whose intellect developed after he grew up.'